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My conversation with Jack DeJohnette got off to a rocky start. It was the summer of 2000, as DeJohnette had come to London for a series of concerts with Keith Jarrett’s Standards Trio. Referring to him in my opening inquiry as a “drummer” seemed logical, but DeJohnette didn’t appreciate being categorized and responded sharply: “I’m a complete musician.” Shortly after, sitting in the Royal Festival Hall watching the Standards Trio, an instance of transcendent magic thrilled me as Jarrett sustained a long sequence of recurring tones high on the piano and DeJohnette propelled the sound with a labyrinthian drum solo as melodically exploratory as anything Jarrett had played. Complete musician indeed.

“The concept of spontaneous creation,” DeJohnette told me, “is linked to the very essence of being. We don’t expect our life to evolve without changing and we never know what lies ahead – why should music be any different?”

He went on to clarify that each part of his drum kit he viewed as a musical being “in its own right.” He crafted and adjusted his cymbals to his own specification. Combine the tones of cymbals with the drums and then “your approach becomes melodic on the kit,” he added. The sounds inside DeJohnette’s head could never be contained by the traditional rules of percussion. He was also a pianist of significant talent – who released a solo piano album, Return, in 2016 – and each aspect of his musicianship seemed to be on display all of the time, before his death at the age of 83.

A Unique Life-Force in Artistic Performance

Numerous percussionists tune their kit to a custom setup, but DeJohnette’s playing radiated a vitality that was entirely his own. Listening to his performance on “What I Say” from Miles Davis’s album Live-Evil is to be amazed by apparently superhuman drive as he sustained a powerful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s groundbreaking Bitches Brew, had by 1970 become the trumpeter’s drummer of choice in a meeting of mighty musical minds. His drums rooted What I Say deep in the Earth and gave Davis, and subsequently saxophonist Wayne Shorter, all the space they needed to experiment, while DeJohnette filled his performance with complex percussive interjections – keeping a continual discussion with the other musicians.

Pioneering Beginnings and Artistic Independence

His own 1968 debut album, The DeJohnette Complex, immediately proposed that his was a style deeply linked with a jazz scene exploding in a thousand directions around him, while he remained doggedly independent. The pieces DeJohnette wrote for his album were harmonically ornate and asserted jazz/rock energy while also occasionally leaning towards free-form improvisation. He included his own playing melodica, and his folky melodic inventions soared.

The DeJohnette Complex demonstrated that DeJohnette’s aesthetic was indeed delightfully complex and, following his departure from Davis’s group, he was signed to ECM Records. In 1976 he released Untitled, a hectic quintet album, but also Pictures in which he performed on multiple instruments, and collaborated on several pieces with guitarist John Abercrombie, an album that was minimalist and stripped-down in contrast to Untitled.

Landmark Collaborations and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, emerged as a pivotal point for both musicians, and a much-loved classic too. Surman and DeJohnette played their usual instruments while also adding electronic elements, merging their personal styles inside lavishly orchestrated soundscapes of natural themes. Another essential album was Oneness, recorded in 1997, which presented expansive forms with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles mirroring the primal energy unleashed by the music. Hearing that work around the time of its release, it recalled an earlier encounter with DeJohnette, when I heard his group Special Edition play in Leeds during the late 1980s. This performance was in no hurry to establish its space, as ambient, slow-burn forms slowly condensed towards rhythmic blows.

Philosophical Insights on Art and Existence

Talking to DeJohnette much later, these ideas of pushing structural boundaries became clearer. He told me how he loved playing those funk figurations with Davis because “I could sit in grooves and allow them to envelop me,” but also spoke of his desire to generate more wide-angled musical soundscapes, always open-ended and therefore beneficial for the mind. He complained about the “predictable limits” of pop music with its recurring motifs. “With improvisation, though,” he said, “you embrace a full range of possibilities. People are capable of highly inventive yet often only access their potential during crises. But if people were more aware of our place within nature, ceased harming the planet and restored balance, we would have a healthier environment and society.”

No question that DeJohnette heard his music as reflecting those utopian goals. “Art is the spiritual equivalent of that purification, which is transmitted as vitality – and all artists must tap into that source.”